NOTES ON THE PRACTICE OF DIVINATION
1. Before beginning the operation, formulate your question definitely, and repeat it aloud.
2. Make your mind as blank as possible while shuffling the cards.
3. Put out of the mind personal bias and preconceived ideas as far as possible, or your judgment will be tinctured thereby.
4. On this account it is more easy to divine correctly for a stranger than for yourself or a friend.
When the reading is over, according to the scheme set forth in the last method, it may happen-as in the previous case-that something remains doubtful, or it may be desired to carry the question further, which is done as follows:
Take up the undealt cards which remain over, not having been used in the first operation with 42 cards. The latter are set aside in a heap, with the Querent, face upwards, on the top. The thirty-five cards, being shuffled and cut as before, are divided by dealing into six packets thus:
Packet I consists of the first SEVEN CARDS
Packet II consists of the SIX CARDS next following in order;
Packet III consists of the FIVE CARDS following;
Packet IV contains the next FOUR CARDS;
Packet V contains Two CARDS;
Packet VI contains the last ELEVEN CARDS.
The arrangement will then be as follows:
Take up these packets successively; deal out the cards which they contain in six lines, which will be necessarily of unequal length.
THE FIRST LINE stands for the house, the environment and so forth.
THE SECOND LINE stands for the person or subject of the divination.
THE THIRD LINE stands for what is passing outside, events, persons, etc.
THE FOURTH LINE stands for a surprise, the unexpected, etc.
THE FIFTH LINE stands for consolation, and may moderate all that is unfavourable in the preceding lines.
THE SIXTH LINE is that which must be consulted to elucidate the enigmatic oracles of the others; apart from them it has no importance.
These cards should all be read from left to right, beginning with the uppermost line.
It should be stated in conclusion as to this divinatory part that there is no method of interpreting Tarot cards which is not applicable to ordinary playing-cards, but the additional court cards, and above all the Trumps Major, are held to increase the elements and values of the oracles.
And now in conclusion as to the whole matter, I have left for these last words–as if by way of epilogue–one further and final point. It is the sense in which I regard the Trumps Major as containing Secret Doctrine. I do not here mean that I am acquainted with orders and fraternities in which such doctrine reposes and is there found to be part of higher Tarot knowledge. I do not mean that such doctrine, being so preserved and transmitted, can be constructed as imbedded independently in the Trumps Major. I do not mean that it is something apart from the Tarot. Associations exist which have special knowledge of both kinds; some of it is deduced from the Tarot and some of it is apart therefrom; in either case, it is the same in the root-matter. But there are also things in reserve which are not in orders or societies, but are transmitted after another manner. Apart from all inheritance of this kind, let any one who is a mystic consider separately and in combination the Magician, the Fool, the High Priestess, the Hierophant, the Empress, the Emperor, the Hanged Man and the Tower. Let him then consider the card called the Last Judgment. They contain the legend of the soul. The other Trumps Major are the details and–as one might say–the accidents. Perhaps such a person will begin to understand what lies far behind these symbols, by whomsoever first invented and however preserved. If he does, he will see also why I have concerned myself with the subject, even at the risk of writing about divination by cards.
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